Results for 'William J. Rowland'

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  1.  18
    Pavlovian conditioning as a product of selection.William J. Rowland - 2000 - Behavioral and Brain Sciences 23 (2):262-263.
    Biologists recognize Pavlovian conditioning as a mechanism by which individuals can adaptively modify their social and nonsocial behavior quickly to relevant features of the natural environment. This commentary supports Domjan et al.'s point that psychologists could gain important insights by broadening the range of species and behaviors they study and by continuing to adopt a functional perspective to investigate Pavlovian conditioning and other forms of learning.
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  2.  64
    Was Aldo Leopold a Pragmatist? Rescuing Leopold from the Imagination of Bryan Norton.J. Baird Callicott, William Grove-Fanning, Jennifer Rowland, Daniel Baskind, Robert Heath French & Kerry Walker - 2009 - Environmental Values 18 (4):453 - 486.
    Aldo Leopold was a pragmatist in the vernacular sense of the word. Bryan G. Norton claims that Leopold was also heavily influenced by American Pragmatism, a formal school of philosophy. As evidence, Norton offers Leopold's misquotation of a definition of right (as truth) by political economist, A.T. Hadley, who was an admirer of the philosophy of William James. A search of Leopold's digitised literary remains reveals no other evidence that Leopold was directly influenced by any actual American Pragmatist or (...)
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  3.  64
    Reply to Norton, re: Aldo Leopold and Pragmatism.J. Baird Callicott, William Grove-Fanning, Jennifer Rowland, Daniel Baskind, Robert Heath French & Kerry Walker - 2011 - Environmental Values 20 (1):17 - 22.
    As a conservation policy advocate and practitioner, Leopold was a pragmatist (in the vernacular sense of the word). He was not, however, a member of the school of philosophy known as American Pragmatism, nor was his environmental philosophy informed by any members of that school. Leopold's environmental philosophy was radically non-anthropocentric; he was an intellectual revolutionary and aspired to transform social values and institutions.
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  4. Abraham, William J.(1998) Canon and Criterion in Christian Theology. New York: Oxford University Press, $110.00, 500 pp. Barnett, SJ (1999) Idol Temples and Crafty Priests: The Origins of Enlightenment Anticlericalism. New York: St Martin's Press, $59.95, 197 pp. [REVIEW]Constance L. Benson, Rowland Christopher, Wendy Dabourne, Brian Davies & G. R. Evans - 1999 - International Journal for Philosophy of Religion 46:197-198.
     
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  5. Contemporary ethical issues in labor-management relations.Robert S. Adler & William J. Bigoness - 1992 - Journal of Business Ethics 11 (5-6):351-360.
    Numerous labor-management issues possess ethical dimensions and pose ethical questions. In this article, the authors discuss four labor-management issues that present important contemporary problems: union organizing, labor-management negotiations, employee involvement programs, and union obligations of fair representation. In the authors view, labor and management too often view their ethical obligations as beginning and ending at the law''s boundaries. Contemporary business realities suggest that cooperative and enlightened modes of interaction between labor and management seem appropriate.
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  6.  39
    Philosophy of Religion.William J. Wainwright (ed.) - 1998 - Routledge.
    The past forty years or so have witnessed a renaissance in the philosophy of religion. New tools (modal logic, probability theory, and so on) and new historical research have prompted many thinkers to take a fresh look at old topics (God’s existence, the problem of evil, faith and reason, and the like). Moreover, sophisticated examinations of contentious new issues, such as the problem of religious diversity or the role of emotions and other non-evidential factors in shaping rationally held religious beliefs, (...)
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  7.  23
    Situated Action: A Neuropsychological Interpretation Response to Vera and Simon.William J. Clancey - 1993 - Cognitive Science 17 (1):87-116.
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  8.  44
    Suggested visual hallucination without hypnosis enhances activity in visual areas of the brain.William J. McGeown, Annalena Venneri, Irving Kirsch, Luca Nocetti, Kathrine Roberts, Lisa Foan & Giuliana Mazzoni - 2012 - Consciousness and Cognition 21 (1):100-116.
    This functional Magnetic Resonance Imaging study investigated high and low suggestible people responding to two visual hallucination suggestions with and without a hypnotic induction. Participants in the study were asked to see color while looking at a grey image, and to see shades of grey while looking at a color image. High suggestible participants reported successful alterations in color perception in both tasks, both in and out of hypnosis, and showed a small benefit if hypnosis was induced. Low suggestible people (...)
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  9.  6
    Model construction operators.William J. Clancey - 1992 - Artificial Intelligence 53 (1):1-115.
  10.  16
    The Early Career of Nicole Oresme.William J. Courtenay - 2000 - Isis 91 (3):542-548.
  11.  17
    Covenant and causality in medieval thought: studies in philosophy, theology, and economic practice.William J. Courtenay - 1984 - London: Variorum Reprints.
  12.  16
    Female access to fertile land and other inputs in Zambia: why women get lower yields.William J. Burke, Serena Li & Dingiswayo Banda - 2018 - Agriculture and Human Values 35 (4):761-775.
    Throughout the developing world, it is a well-documented fact that women farmers tend to get lower yields than their male counterparts. Typically this is attributed to disproportionate access to high-quality inputs and labor, with some even arguing there could be a skills-gap stemming from unbalanced access to training and education. This article examines the gender-based yield gap in the context of Zambian maize producers. In addition to the usual drivers, we argue that Zambia’s patriarchal and multi-tiered land distribution system could (...)
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  13. Religious experience and religious pluralism.William J. Wainwright - 2000 - In Philip L. Quinn & Kevin Meeker (eds.), The philosophical challenge of religious diversity. New York: Oxford University Press.
  14.  10
    the Academic and Intellectual Worlds of ockham.William J. Courtenay - 1999 - In Paul Vincent Spade (ed.), The Cambridge Companion to Ockham. New York: Cambridge University Press. pp. 17--30.
  15.  9
    Competing religious claims.William J. Wainwright - 2004 - In William Mann (ed.), The Blackwell Guide to the Philosophy of Religion. Malden, MA: Wiley-Blackwell. pp. 220–241.
  16.  45
    Mysticism and sense perception.William J. Wainwright - 1982 - In Steven M. Cahn & David Shatz (eds.), Contemporary philosophy of religion. New York: Oxford University Press. pp. 257 - 278.
  17.  21
    The Presence of Evil and the Falsification of Theistic Assertions.William J. Wainwright - 1969 - Religious Studies 4 (2):213 - 216.
  18.  23
    The correspondence of Thomas Dale (1700–1750).William J. Cook - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (1):232-243.
  19.  22
    Serial effects in auditory threshold judgments.William J. McGill - 1957 - Journal of Experimental Psychology 53 (5):297.
  20.  15
    Antiqui and Moderni in Late Medieval Thought.William J. Courtenay - 1987 - Journal of the History of Ideas 48 (1):3.
  21.  5
    Clinical Ethicists: Consultants or Professionals?William J. Winslade - 2014 - Journal of Clinical Ethics 25 (1):36-40.
    John H. Evans’s views on the multiple roles of healthcare ethics consultants are based on his claim that bioethics is a “distinct profession” that has a “system of abstract knowledge.” This response to Professor Evans disputes both of his claims. It is argued that clinical ethicists are consultants but not professionals. Their roles as consultants require more than one abstract form of knowledge (principlism). Instead, clinical ethicists rely upon a variety of ethical perspectives and other skills to help resolve conflicts (...)
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  22.  7
    Notes on “Epistemology of a rule-based expert system”.William J. Clancey - 1993 - Artificial Intelligence 59 (1-2):197-204.
  23.  8
    Jacques Maritain and Modern Catholic Historical Scholarship.William J. Grace - 1944 - Journal of the History of Ideas 5 (4):434.
  24.  5
    Milton, Salmasius, and the Natural Law.William J. Grace - 1963 - Journal of the History of Ideas 24 (3):323.
  25.  10
    The Conception of Society in More’s “Utopia”.William J. Grace - 1947 - Thought: Fordham University Quarterly 22 (2):283-296.
  26.  5
    The Study of Change: Chemistry in China, 1840-1949. James Reardon-Anderson.William J. Haas - 1993 - Isis 84 (3):599-600.
  27.  19
    Do nonhuman animals commit suicide?William J. Hamilton - 1980 - Behavioral and Brain Sciences 3 (2):278-279.
  28.  41
    The Poetry and Poetics of Amiri Baraka: The Jazz Aesthetic.William J. Harris & Amin Baraka - 1985 - University of Missouri Press.
    In this study of Baraka's transformation of white avant-grade poetics into a unique black poetics, Harris argues that Baraka's work can be best understood in the context of a jazz aesthetic. Baraka, he says, has taken white avant-garde and postmodernist poetic modes and political ideas, and through a formal and social process of transformation typical of jazz revision, transformed them into a black poetics and metaphysics. Harris describes the failure of the postmodernists to provide suitable aesthetic and social solutions for (...)
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  29.  16
    The Economic Crisis, Employees, and Executives: Who Wins? Who Loses?William J. Heisler - 2009 - Open Ethics Journal 3 (2):71-75.
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  30.  27
    From Belief to Understanding, A Study of Anselm's Proslogion Argument on the Existence of God.William J. Wainwright & Richard Campbell - 1978 - Philosophical Review 87 (2):329.
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  31.  3
    Introduction.William J. Wainwright - 2005 - In The Oxford handbook of philosophy of religion. New York: Oxford University Press.
    The introduction offers a brief account of the history and nature of philosophy of religion with particular attention to the complex developments of the past 400 years. Diverse aims of and approaches to philosophy of religion are distinguished, and suggestions are offered for the future.
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  32. Is Necessary Existence a Perfection?William J. Wainwright - 1988 - Noûs 22 (1):33-34.
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  33.  13
    Kc Anyanwu.William J. Wainwright - 1985 - International Philosophical Quarterly 25 (3).
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  34.  29
    Morality And Mysticism.William J. Wainwright - 1976 - Journal of Religious Ethics 4 (1):29-36.
    Stace and others maintain that mystical consciousness reveals the identity of selves and, therefore, provides a justification for altruism. Zaehner argues that some types of mystical consciousness apparently reveal the identity of such opposites as good and evil, and Danto holds that mystical consciousness involves a transcendence of all distinctions, including moral distinctions. Thus, for both Zaehner and Danto mysticism undercuts morality. The author attempts to show that these positions are defective and suggests that there are no important epistemic or (...)
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  35.  16
    Natural Rights.William J. Wainwright - 1967 - American Philosophical Quarterly 4 (1):79 - 84.
  36.  20
    Robert McKim: Religious ambiguity and religious diversity.William J. Wainwright - 2003 - Faith and Philosophy 20 (4):500-504.
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  37.  16
    The initiation of glycogen synthesis.William J. Whelan - 1986 - Bioessays 5 (3):136-140.
    The claim that glycogen contains protein was first made exactly 100 years ago and has been the subject of contention ever since. It has now been established that rabbit‐muscle glycogen contains a covalently bound protein of Mr 37,000, present in equimolar proportion to glycogen. The protein, named glycogenin, is joined to muscle glycogen via a novel linkage involving the hydroxyl group of tyrosine, a fact of possible significance in the light of insulin's message being transmitted by tyrosine phosphorylation. The protein (...)
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  38.  15
    Certain counterexamples to the construction of combinatorial designs on infinite sets.William J. Frascella - 1971 - Notre Dame Journal of Formal Logic 12 (4):461-466.
  39.  34
    Clare Palmer, Environmental Ethics and Process Thinking:Environmental Ethics and Process Thinking.William J. Garland - 2000 - Ethics 110 (4):859-861.
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  40.  20
    Modern art and social responsibility.William J. Norton - 1940 - Journal of Philosophy 37 (12):325-332.
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  41.  86
    Quantum theory and neuroplasticity: Implications for social theory.William J. Long - 2006 - Journal of Theoretical and Philosophical Psychology 26 (1-2):78-94.
    Quantum theoretical developments in physical science challenge the foundational assumptions of both realist and constructivist social paradigms. Furthermore, when quantum metaphysics is coupled with biological, neuro-scientific discoveries that the brain regenerates and reprograms itself throughout life in response to environmental challenges and the force of attention and will, the result is a different picture of human nature and the social behavior that is possible, ethical, and scientifically plausible than that suggested by either social realists or constructivists. This article explores the (...)
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  42.  32
    Satisficing and Maximizing: Moral Theorists on Practical Reason - Edited by Michael Byron.William J. Fitzpatrick - 2007 - Philosophical Books 48 (3):281-283.
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  43.  60
    Brady on Recklessness.William J. Winslade - 1972 - Analysis 33 (1):31 - 32.
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  44.  14
    Reply to Brooks.William J. Winslade - 2014 - In Arthur L. Caplan & Robert Arp (eds.), Contemporary debates in bioethics. Malden, MA: Wiley-Blackwell. pp. 25--192.
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  45.  39
    New England Puritanism and the New Left.William J. Scheick - 1971 - Thought: Fordham University Quarterly 46 (1):72-82.
    In the writings of the New Left are several images and a moral intensity which unwittingly have as their foundation various New England Puritan traditions.
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  46.  37
    Professor Scheick Replies.William J. Scheick - 1978 - The Chesterton Review 4 (2):318-321.
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  47.  3
    Radium Girls: Women and Industrial Health Reform, 1910-1935. Claudia Clark.William J. Schull - 1999 - Isis 90 (3):629-630.
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  48.  72
    Spontaneous Generation And Creation.William J. Schmitt - 1962 - Thought: Fordham University Quarterly 37 (2):269-287.
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  49.  27
    The Twilight Harlequinade of Chesterton's Father Brown Stories.William J. Scheick - 1977 - The Chesterton Review 4 (1):104-114.
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  50.  5
    The Twilight Harlequinade of Chesterton's Father Brown Stories.William J. Scheick - 1977 - The Chesterton Review 4 (1):104-114.
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